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The sun was going down as the ceremony in the Shewan longhouse deep in the Mohawk Valley began. It was announced with the beating of drums that required all woman and children of the tribe to leave the village clearing in the flattened hillock accessible by a secret cliffside trail and gather at the life-giving stream below to sing praises to the gods until they heard the end to the drum beats.

All was as prescribed by the chieftain, Nadie, as given on his deathbed following the previous spring's battle with the Huron. He had counseled that the Shewan were to retreat to a minor role in Iroquois affairs, subordinating themselves to the other tribes when they normally would take a lead in matters of warfare, until they had regained their strength and power, and, most important, the blessings of the gods that they had forfeited by losing to the Huron.

As he had neared death, Nadie told his warriors to look for a sign from the gods—a being with fire coming out of his head who possessed power and would transfer power to warriors who were worthy through ritual congress. In his dying breaths, he had related in detail the requirements of the ceremony.

When assurances were given that all of the woman and children had departed the village circle, the torches were lit in the longhouse of the chieftain.

...

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